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Monday, 14 February 2011

Frederick Douglass


Frederick Douglass (c. 181820 February 1895) was an American abolitionist, editor, orator, author, statesman and reformer; born a slave as Frederick Augustus Washington Bailey.
  • I make no pretension to patriotism. So long as my voice can be heard on this or the other side of the Atlantic, I will hold up America to the lightning scorn of moral indignation. In doing this, I shall feel myself discharging the duty of a true patriot; for he is a lover of his country who rebukes and does not excuse its sins. It is righteousness that exalteth a nation while sin is a reproach to any people.
  • The ground which a colored man occupies in this country is, every inch of it, sternly disputed.
    • Speech at the American and Foreign Anti-Slavery Society annual meeting, New York City (May 1853)
  • I say nothing of father, for he is shrouded in a mystery I have never been able to penetrate. Slavery does away with fathers, as it does away with families. Slavery has no use for either fathers or families, and its laws do not recognize their existence in the social arrangements of the plantation.
  • I assert most unhesitatingly, that the religion of the South — as I have observed it and proved it — is a mere covering for the most horrid crimes; a justifier of the most appalling barbarity; a sanctifier of the most hateful frauds; and a dark shelter, under which the darkest, foulest, grossest, and most infernal abominations fester and flourish. Were I again to be reduced to the condition of A slave, next to that calamity, I should regard the fact of being the slave of a religious slaveholder, the greatest that could befall me.
    • My Bondage and My Freedom, ch. 18: New Relations and Duties
  • If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will. Find out just what a people will submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress. Men may not get all they pay for in this world; but they must pay for all they get. If we ever get free from all the oppressions and wrongs heaped upon us, we must pay for their removal. We must do this by labor, by suffering, by sacrifice, and, if needs be, by our lives, and the lives of others.
    • An address on West India Emancipation (1857-08-04)
  • We deem it a settled point that the destiny of the colored man is bound up with that of the white people of this country. ... We are here, and here we are likely to be. To imagine that we shall ever be eradicated is absurd and ridiculous. We can be remodified, changed, assimilated, but never extinguished. We repeat, therefore, that we are here; and that this is our country; and the question for the philosophers and statesmen of the land ought to be, What principles should dictate the policy of the action toward us? We shall neither die out, nor be driven out; but shall go with this people, either as a testimony against them, or as an evidence in their favor throughout their generations.
    • Essay in North Star (November 1858); as quoted in Faces at the Bottom of the Well : The Permanence of Racism (1992) by Derrick Bell, p. 40
  • The destiny of the colored American ... is the destiny of America.
    • Speech at the Emancipation League, Boston (1862-02-12)
  • More than twenty years of unswerving devotion to our common cause may give me some humble claim to be trusted at this momentous crisis. I will not argue. To do so implies hesitation and doubt, and you do not hesitate. You do not doubt. The day dawns; the morning star is bright upon the horizon! The iron gate of our prison stands half open. One gallant rush from the North will fling it wide open, while four millions of our brothers and sisters shall march out into liberty. The chance is now given you to end in a day the bondage of centuries, and to rise in one bound from social degradation to the place of common equality with all other varieties of men.
  • The relation between the white and colored people of this country is the great, paramount, imperative, and all-commanding question for this age and nation to solve.
    • Speech at the Church of the Puritans, New York City (May 1863)
  • Once let the black man get upon his person the brass letters US, let him get an eagle on his button, and a musket on his shoulder, and bullets in his pocket, and there is no power on earth or under the earth which can deny that he has earned the right of citizenship in the United States.
  • In regard to the colored people, there is always more that is benevolent, I perceive, than just, manifested towards us. What I ask for the negro is not benevolence, not pity, not sympathy, but simply justice. The American people have always been anxious to know what they shall do with us... I have had but one answer from the beginning. Do nothing with us! Your doing with us has already played the mischief with us. Do nothing with us! If the apples will not remain on the tree of their own strength, if they are worm-eaten at the core, if they are early ripe and disposed to fall, let them fall! ... And if the negro cannot stand on his own legs, let him fall also. All I ask is, give him a chance to stand on his own legs! Let him alone! ... your interference is doing him positive injury.
    • "What the Black Man Wants" — speech in Boston, Massachusetts (1865-01-26)
  • Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day — you in the night. I have had the applause of the crowd and the satisfaction that comes of being approved by the multitude, while the most that you have done has been witnessed by a few trembling, scarred, and foot-sore bondmen and women, whom you have led out of the house of bondage, and whose heartfelt " God bless you " has been your only reward. The midnight sky and the silent stars have been the witnesses of your devotion to freedom and of your heroism. Excepting John Brown — of sacred memory — I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have. Much that you have done would seem improbable to those who do not know you as I know you. It is to me a great pleasure and a great privilege to bear testimony to your character and your works, and to say to those to whom you may come, that I regard you in every way truthful and trustworthy.
    • Letter to Harriet Tubman (29 August 1868) published in Harriet, the Moses of Her People (1886) by Sarah Hopkins Bradford, p. 135
  • Despite of it all, the Negro remains ... cool, strong, imperturbable, and cheerful.
    • Speech on the twenty-first anniversary of Emancipation in the District of Columbia, Washington, D.C. (April 1883)
  • In all the relations of life and death, we are met by the color line.
    • Speech at the Convention of Colored Men, Louisville, Kentucky (1883-09-24)
  • No man can put a chain about the ankle of his fellow man without at last finding the other end fastened about his own neck.
    • Speech at Civil Rights Mass Meeting, Washington, D.C. (1883-10-22)
  • The life of the nation is secure only while the nation is honest, truthful, and virtuous.
    • Speech on the twenty-third anniversary of Emancipation in the District of Columbia, Washington, D.C. (April 1885)
  • Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe.
    • Speech on the twenty-fourth anniversary of Emancipation in the District of Columbia, Washington, D.C. (April 1886)
  • Whatever the future may have in store for us, one thing is certain — this new revolution in human thought will never go backward. When a great truth once gets abroad in the world, no power on earth can imprison it, or prescribe its limits, or suppress it. It is bound to go on till it becomes the thought of the world. Such a truth is woman’s right to equal liberty with man. She was born with it. It was hers before she comprehended it. It is inscribed upon all the powers and faculties of her soul, and no custom, law, or usage can ever destroy it. Now that it has got fairly fixed in the minds of the few, it is bound to become fixed in the minds of the many, and be supported at last by a great cloud of witnesses, which no man can number and no power can withstand.
  • It is not uncommon to charge slaves with great treachery toward each other, but I must say I never loved, esteemed, or confided in men more than I did in these. They were as true as steel, and no band of brothers could be more loving. There were no mean advantages taken of each other, as is sometimes the case where slaves are situated as we were, no tattling, no giving each other bad names to Mr. Freeland, and no elevating one at the expense of the other. We never undertook to do any thing of any importance which was likely to affect each other, without mutual consultation. We were generally a unit, and moved together. Thoughts and sentiments were exchanged between us which might well be called incendiary had they been known by our masters.
  • Mr. Lincoln was not only a great President, but a great man — too great to be small in anything. In his company I was never in any way reminded of my humble origin, or of my unpopular color.
    • The Life and Times of Frederick Douglass (1892), Part 2, Chapter 12: Hope for the Nation
  • From the first I saw no chance of bettering the condition of the freedman until he should cease to be merely a freedman and should become a citizen.
    • The Life and Times of Frederick Douglass (1892), Part 2, Chapter 13: Vast Changes

2 comments:

  1. This should be of interest -
    Frederick Douglass and the White Negro
    Written and directed by John j Doherty
    Frederick Douglass and the White Negro is a documentary telling the story of ex-slave, abolitionist, writer and politician Frederick Douglass and his escape to Ireland from America in the 1840s. The film follows Douglass’ life from slavery as a young man through to his time in Ireland where he befriended Daniel O’Connell, toured the country spreading the message of abolition and was treated as a human being for the first time by white people. His arrival in Ireland coincided with the Great Famine and he witnessed white people in what he considered to be a worse state than his fellow African Americans back in the US. The film follows Douglass back to America where he buys his freedom with funds raised in Ireland and Britain. Fellow passengers on his return journey include the Irish escaping the famine who arrive in their millions and would go on to play a major role in the New York Draft Riot of 1863 which Douglass could only despair over. The film examines the turbulent relationship between African Americans and Irish Americans during the American Civil War, what drew them together and what drove them apart and how this would shape the America of the twentieth century and beyond.
    website http://www.camelproductions.net
    Trailer http://www.youtube.com/watch?v=nzSawYmZkLM

    ReplyDelete
  2. Thank You John for sharing I will checked it Out! Amazing work

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