Saint Patrick

Saint Patrick (Latin: Patricius; Primitive Irish: *Qatrikias;^[2][3] Old Irish: Cothraige or Coithrige;^[4] Middle Irish: Pátraic; Irish: Pádraig; British: *Patrikios; Old Welsh: Patric; Middle Welsh: Padric; Welsh: Padrig; Old English: Patric; c. 387 – 17 March, 493)^[5] was a Romano-Briton and Christian missionary, who is the most generally recognized patron saint of Ireland, although Brigid of Kildare and Colmcille are also formally patron saints.
Two authentic letters from him survived, from which come the only universally accepted details of his life. When he was about 16,^[6] he was captured from Britain by Irish raiders and taken as a slave to Ireland, where he lived for six years before escaping and returning to his family. After entering the Church, he returned to Ireland as an ordained bishop in the north and west of the island, but little is known about the places where he worked. By the seventh century, he had come to be revered as the patron saint of Ireland.
Most available details of his life are from later hagiographies from the 7th century onwards, and these are now not accepted without detailed criticism. Uncritical acceptance of the Annals of Ulster would imply that he lived from 340 to 440, and ministered in what is modern day Northern Ireland from 428 onwards. The dates of Patrick's life cannot be fixed with certainty, but on a widespread interpretation he was active as a missionary in Ireland during the second half of the 5th century.^[7]
Saint Patrick's Day is observed on March 17, the date of Patrick's death.^[8] It is celebrated both in and outside of Ireland, as both a liturgical and non-liturgical holiday. In the dioceses of Ireland it is both a solemnity and a holy day of obligation and outside of Ireland, it can be a celebration of Ireland itself.

Background

Most modern studies^[which?] of Saint Patrick follow a variant of T. F. O'Rahilly's "Two Patricks" theory.^[9] That is to say, many of the traditions later attached to Saint Patrick originally concerned Palladius, who Prosper of Aquitaine's Chronicle says was sent by Pope Celestine I as the first bishop to Irish Christians in 431.^[10] Palladius was not the only early cleric in Ireland at this time. The Irish born Saint Ciaran Saighir (the Elder) lived in the latter 4th century (352–402 AD) and was the first bishop of Ossary. Ciaran the Elder along with Saints Auxilius, Secundinus and Iserninus are also associated with early churches in Munster and Leinster. By this reading, Palladius was active in Ireland until the 460s.^[11]
Prosper associates Palladius' appointment with the visits of Germanus of Auxerre to Britain to suppress the Pelagian heresy and it has been suggested that Palladius and his colleagues were sent to Ireland to ensure that exiled Pelagians did not establish themselves among the Irish Christians. The appointment of Palladius and his fellow-bishops was not obviously a mission to convert the Irish, but more probably intended to minister to existing Christian communities in Ireland.^[12] The sites of churches associated with Palladius and his colleagues are close to royal centres of the period: Secundus is remembered by Dunshaughlin, County Meath, close to the Hill of Tara which is associated with the High King of Ireland; Killashee, County Kildare, close to Naas with links with the Kings of Leinster, is probably named for Auxilius. This activity was limited to the southern half of Ireland, and there is no evidence for them in Ulster or Connacht.^[13]
Although the evidence for contacts with Gaul is clear, the borrowings from Latin into the Old Irish language show that links with former Roman Britain were many.^[14] Saint Iserninus, who appears to be of the generation of Palladius, is thought to have been a Briton, and is associated with the lands of the Uí Cheinnselaig in Leinster. The Palladian mission should not be contrasted with later "British" missions, but forms a part of them.^[15]

Sainthood and modern remembrance

March 17, popularly known as St. Patrick's Day, is believed to be his death date and is the date celebrated as his feast day. The day became a feast day in the universal church due to the influence of the Waterford-born Franciscan scholar Luke Wadding, as a member of the commission for the reform of the Breviary^[61] in the early part of the 17th century.
Kilpatrick still retains many memorials of Saint Patrick, and frequent pilgrimages continued far into the Middle Ages to honour his sanctity and miracles.
For most of Christianity's first thousand years, canonisations were done on the diocesan or regional level. Relatively soon after the death of people considered to be very holy people, the local Church affirmed that they could be liturgically celebrated as saints. As a result, St. Patrick has never been formally canonised by a Pope; nevertheless, various Christian churches declare that he is a Saint in Heaven (he is in the List of Saints). He is still widely venerated in Ireland and elsewhere today.^[62]
St. Patrick is honored with a feast day on the liturgical calendar of the Episcopal Church (USA) on March 17.
St. Patrick is also venerated in the Orthodox Church, especially among English-speaking Orthodox Christians living in the United Kingdom and the Republic of Ireland and in North America.^[63] There are Orthodox icons dedicated to him.^[64]